KEY EVENTS Moses' final address the entire book is composed of Moses' seen in His redemption of Israel from slavery (; ; ; ; ; ; 15;. BOOKS. OF. MOSES. 1. The Miracle of Creation (Genesis 1; Hebrews ; See into his nostrils the breath of life, and man became a living soul” (Genesis ). made; and all the host of them by the Breath (Spirit) of His mouth" (). The influential Jamaican musical group Toots and the Maytals, for instance, released in the song "Six And Seven Books Of Moses": its lyrics list the.
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- The Sixth and Seventh Books of Moses
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Updated May 30, NOTE: An expanded printed edition of this text is now available:. If you are interested in discussing this text, I have set up a forum on Yahoo Groups.
The so-called Sixth and Seventh books of Moses in particular consists of a collection of texts which purport to explain the magic whereby Moses won the biblical magic contest with the Egyptian priest-magicians, parted the Red Sea, and other miraculous feats. Many manuscripts and printed pamphlet versions had circulated in Germany, when Johann Scheible, undertook to collect the major variants.
Subsequent revised and expanded editions were supplemented with excerpts from writings on Jewish folklore and esoterica. All the English editions thus far have consequently been deficient in many ways, with poorly executed drawings and Hebrew lettering, drawings printed upside down, mistakes in transcription and translation, passages censured and other substantial omissions.
All in all, English speaking readers have had an especially difficult challenge trying to make sense of this book. This book has become quite influential in American folk-magic, and has been extensively used by the Pennsylvania Dutch hexmeisters, Hoodoo practitioners, and African-American root workers.
I hope that this corrected edition will be of interest to those who have suffered with the problems of prior editions, and I welcome all suggestions.
Parts of the text: The introduction is titled 'The magic of the Israelites'. It was added by Scheible for the second edition. While not credited in the English edition, it was written by Joseph Ennemoser, and taken from a chapter of his book Geschichte der Magie Leipzig, Besides hiding the origin of this section, the editor of the English edition inexplicably moved it to the middle of the book.
They contain a series of pseudo-Hebrew sigils and corresponding conjurations. The conjurations seem to be based on Verus Jesuitarum Libellus or a closely related text. It has strong Christian elements, though partially masked from the pseudo-Jesuit text.
That the pseudo-Moses text is derived from the pseudo-Jesuit one can be demonstrated by the fact that the former contains mistakes not found in the latter. This is followed by several versions of a text also called the Sixth and Seventh Books of Moses.
These are very short texts, and a side-by-side comparison of them can be done. Unfortunately, it is obvious that they all suffer from degrees of degeneration, and it is not clear to me which is the most reliable. As an example, here are three versions of the 'Breastplate of Moses': Figure Figure Scheible, Das Kloster Stuttgart and Leipzig, It is one of a series of Faustian texts. Also included in the text is Semiphoras und Schemhamphoras Salomonis Regis. Butler noted that this appeared in J.
Horst, Zauberbibliothek Mainz,6 vols. Semiphoras und Schemhamphoras was also published by J. Scheible, in his Das KlosterStuttgart and Leipzig, Sloane and and Additional For English translations see Sloane and This grimoire was well known by the end of the fifteenth century.
Trithemius mentions it as one of his sources for his Steganographia. It was also apparently used by Agrippa in his book On Occult Philosophy on which see the new edition by V. Perrone Compagni. This is followed by a translation of the Hebrew mystical text Sepher Schimmush Tehillimor the magical uses of the Psalms. This was translated by Gottfried Seligpublisher of the German Leipzig periodical Jude, about Jewish customs and practices.
This popular text is a medieval compilation, and was frequently printed in pamphlet form. The methods of using the Psalms include sacred names derived from the various Psalms using various Kabbalistic techniques, including transposition of letters, such as the method known as "AT BSh" transposition, where Aleph stands for Tau, Beth for Shin, etc.
The English editor omitted most of the explanations on transposition : The Psalms section is followed by a Supplement. In the German edition this has twelve sections, of which the English editor only included the first four pp.
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The final section is ' Astrological influences upon man, and magical cures of the old Hebrews. Wort- und bildgetreu nach alten Handschriften mit 42 Tafeln. Edition: 8. Imprint: New York, Wm. Radde, Description: p. Subjects: Magic, Jewish. Other Titles: American imprints. Call Number: John's University Alcuin The English translation generally follows the English edition, but with extensive corrections.
I have retranslated passages from the German where the original translation was confusing, awkward, or inaccurate. Many passages which were censured from previous editions have been restored. The Hebrew has also been corrected in some cases. I have tried to standardize the spelling to facilitate searches, for example, I use "Kabbalah" in place of Kabala, Kabbala, and Cabala. I am still editing this e-text.
The online edition is the only current one.
The Sixth and Seventh Books of Moses
All footnotes are mine JHP. Note some of the sigils are in color in the original, which has been lost in the earlier English editions.
For this edition I have restored all the illustrations based on the New York edition and Das Kloster volumes 3 and 5. Acknowledgment I appreciate the help of Norma Dickau, Public Services Librarian at the Alcuin Library for her untiring help in making it possible for me to photograph their copy.
Contents Preface Introduction. The magic of the Israelites T1 a.
Note for the friends of the Magical Kabbalah. Tradition of the Sixth Book of Moses c. Magical Spirit-Commando with the Black Raven b. Abbreviations: BT Babylonian Talmud.
Edited by Rabbi Dr. EE English edition. Hebrew K4 J. Scheible, Das Kloster vol. IV Stuttgart, K5 J. V Stuttgart, Lat. S: "Wort- und bildgetreu nach alten Handschriften mit 42 Tafeln. Achtente, sehr vermehrte Auflage.
Old Writings. The first edition of this volume has been commended and criticized by the public. Horst, Zauberbibliothek Mainz, In our enlightened age, the unprejudiced will observe in the publication of such a work, only what the author claims, namely, a contribution in reference to the aforesaid literature and culture of no trifling merit; but in regard to the believer also, the issue of a cheap edition will be more serviceable than the formerly expensive productions on sorcery, which were only circulated in abstract forms and sold at extortionate rates.
What other practical value the above named edition may possess is not the question! The publisher protests against this practice, but has instead augmented it with different readings on the topic, likewise supported by old manuscripts of the Sixth and Seventh Books of Moses so that the whole group is now brought together for the sake of completeness, which were previously only available by lucky coincidence to the die-hard enthusiast.
The publisher guarantees that not one syllable has been added. EE omits this paragraph. The complete and reliable history of the human and divine — the divine revelations, and the influence of godly or pious men are found in the scriptural monuments of the old Hebrews in the Holy Scriptures.
The Bible is justly styled the Holy Scripture, because it contains the knowledge of the saints, while at the same time, it unites and harmonizes word and deed, doctrine and action. In the former instance, it was the individual and his presence; in the latter, it was not the individual upon which magic depended, but upon mankind in general, and upon the great future.
There, the light of man was made to shine by skilful actions, produced by the lowest arts; here, shone a pure, unclouded, quiet life, vitalized by the warm breath of the Almighty, a light shining into the future, and upon this light depended all life and action. If we examine the history of the old covenant we shall find that this remarkable people stood solitary and alone like a pillar of fire amid heathen darkness. Although we find, among other nations, worthy men, who seek after the divine light, surrounded by darkness and uncertainty, here are men of God, bearing the impress of true faith, who give undoubted evidence of higher powers, by visible acts and signs which everywhere separate life from death, and truth from error, and while the ancient remnants of other nations show only theory without application, here we find a connected chain of acts and events — in fact, a divine and lifelike drama.
Of all these things the various books of the Holy Scriptures speak with confidence, so that the history of no other people, interwoven with fables, can be compared with them. We will give an account of the dreams, a great many of which are recorded in the Bible. The dreams recorded in the Bible are many and remarkable. The voice with which God spoke to the prophets and the men consecrated to Him, were generally heard in dreams.
The visions of the ancients, according to the testimony of Moses, were nearly always dreams.
Numbers xii. And Solomon said, Thou hast showed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, etc. And his brethren said to him, Shalt thou indeed reign over us?
And his father rebuked him, and said unto him, What is this dream that thou hast dreamed?